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American Friends Service Committee

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“Helping people heal” by Emily Cohane-Mann

Friend,

Yesterday, thousands of people in California prisons entered a second week of hunger strikes, their nonviolent protest against dehumanizing practices used throughout the state’s prison system.

Their commitment to reform begs us to ask: What would a system of justice look like that truly restores and protects everyone in a community—healing all who have suffered, restoring right relationship between the wrongdoer and the wronged, creating conditions to prevent further harm?

Whether it’s among prisoners in California or Michigan or in a Peace Village in Burundi, we see every day that the path to peace begins with justice grounded not in retribution or revenge, but in healing and reconciliation. We have learned that even the most painful wounds can begin to heal when people have a safe space to tell their truths, to share their pain, and to listen deeply in a joint search for reconciliation.

Peter Martel’s personal experiences have taught him that “love, support, and knowledge are more effective in creating a better world than punitive, retributive actions will ever be.”

Peter spent a decade in solitary confinement for armed robbery charges before becoming program associate with the American Friends Service Committee (AFSC) in Michigan. Now he works to reduce recidivism by helping people behind prison walls, offering some of the same services that—along with his family’s love and support—helped him find the power to transform his life.

Peter tells his story in the recent issue of Quaker Action devoted to accounts of AFSC’s restorative justice work around the world. You can also read about the healing process of truth-telling that’s bringing together perpetrators and victims in Maine and Burundi, and reflections from one of the mediators selected by California prisoners currently on hunger strike on why now is the time to change our prison system. Find these stories and more at afsc.org/quakeraction.

AFSC and our partners are modeling a new paradigm built on transformation and wholeness rather than on punishment and retribution—but we’re also working to change systems that rely on the inevitability of violence.

The disturbing trend of privatizing incarceration puts the pursuit of profits ahead of the needs of taxpayers, prisoners, and prison employees. Tomorrow, I hope you can join AFSC for a special online discussion featuring three of our prison experts who are working on the ground to advocate against privatization. Get details and register.

In Peace,

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Shan Cretin, General Secretary
American Friends Service Committee


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Some excerpts from the article :

“The California Department of Corrections and Rehabilitation does not officially recognize a strike until inmates have refused nine consecutive meals; officials said the number of prisoners who had gone that far would not be tallied until Thursday”

-“Gov. Jerry Brown has repeatedly said that the state has gone as far as it can to release low-level offenders and reduce crowding at the prisons, and that it is providing adequate medical care for inmates. But last month, a federal judge criticized the system for allowing potentially lethal valley fever to spread through two jails in Central Valley and ordered the state to move 2,600 inmates at risk of catching the disease.”

-“A small group of inmates in solitary confinement at the maximum-security Pelican Bay State Prison, in a remote area near the Oregon border, called for the protest months ago. They have complained that inmates are being held in isolation indefinitely for having ties to prison gangs. Some have been held for decades without phone calls, access to rehabilitation programs or time outdoors”

-“Ten inmates at High Desert State Prison in Northern California began their own hunger strike last week and were being monitored by medical staff for signs of distress, officials said. Their demands, made in a letter, include cleaner prison facilities, better food and more access to the prison library. Prisoners at several other facilities also issued demand letters, which were displayed on a Web site supporting the strikers”

-“The organizers timed the protest to coincide with the start of Ramadan, the Muslim month of fasting, which began this week; state officials said that would make it more complicated to determine how many prisoners were fasting out of religious obligation rather than in protest”

 – Thanks to Barb for sharing this.

And another from the New York Times Book Review – thanks, Jay.

Essay

Visible Men

Edel Rodriguez

The sliding door buzzes and rumbles open. The guard calls out: “Come on, you’re next.” I stand up from the waiting area pews, where I have stowed my bag, watch and jewelry in a locker, and step forward. I enter the trap, a room between outside and inside worlds. I turn my pockets inside out, remove my shoes, walk through the metal detector and receive an ultraviolet stamp on my wrist. Every few months for 12 years, I have visited a Massachusetts prison to teach creative writing to a group of locked-up men.

The visits begin with a welcoming. The men rise from their circled chairs and thank me for coming to their cramped classroom. They hurry to get me tea or instant coffee and animal crackers, for which they have chipped in. They pass around a baggie of what my grandmother called penny candy: caramel squares and peppermint wheels, root beer barrels and Atomic Fireballs. Take a minute to breathe, they urge me. How’s your moms, your son?

After we’re settled, we go around the circle for a check-in. I had a visit. I moved cells. I worked on my garden plot. I worked on my appeal. They tell their mostly mundane news, each one finishing up with And with that, I’m in, conveying his commitment to the group’s efforts while passing the focus to the next man.

After everyone has spoken, we turn to our afternoon’s work with meditation. “Close your eyes,” one of them says. “Picture yourself in a green meadow, feeling the sun, the grass, the summer breeze.” He banishes the wasteland of prison and conjures color, life, peace. When we have returned from our imagined freedoms, I offer up a writing exercise:

Write about a toy or game you played with as a child, revealing something important about your experience.

One speaks of playing with the Lone Ranger and Tonto on his bedspread, enacting dramas of power and race. Another remembers the toy backhoe, a miniature version of the one his father drove on a chain gang down South. One recalls playing checkers with his granny while she schooled him about life. And one seems almost free again as he talks about riding his yellow bicycle into the wind, away from the safety and constraints of home.

Write about when you ceased to be a child.

One was claimed at age 13 by the streets, as one parent succumbed to mental illness and the other disappeared. Another left boyhood behind at 12, when the only way to fulfill his duty as the eldest child — to bring home the items on his mother’s grocery list — was to switch supermarket price tags. Some were initiated by drinking, drugs or sex; others tie the shift to the right to drive, or vote. For one, the lynching of an uncle signaled the passage from boy to man.

Write about your neighborhood. Write about the stories you were told, a family journey, an act of generosity. Take us step by step through something you do well. Define masculinity. Write about a time when you were lost. Capture a memory through the sense of taste.

Their possessions and freedoms are few, but their memories are abundant. For three charged hours, through their writing, they become visible. They become more than their worst things.

Together, they excavate a home, a reference point, a goodness that was sown, a point at which they lost the way. They discover something to draw upon in a world defined by absence, where they grapple with the pain and loss they have suffered and caused. We push on, identifying ways to make the leap from life to fiction, and coaxing out detail. They probe for what matters, showing compassion, owning responsibility. Writers dream of going to the heart of things, and I am amazed at the brief access I’m given to the inner lives of men.

Early on, I struggled to reconcile what I knew about their crimes with what I saw and heard in that classroom. Now I try to hold before me the truths of their offenses, alongside the truths of the brotherhood, honesty and generosity I see them call forth. The forces that bring us to our present lives are tangled and complex. Each of our stories contains both wrongdoing and grace, and it is not my job to unravel the skein of their guilt, to judge or absolve. I am here as a witness. I am here in the name of story and its power to transform.

When we are done with the telling and the listening, with the Lone Ranger and bicycles tearing free, with all the things that grow us up and heal and haunt us, we go around the circle to check out, each person stating, according to the group’s custom, a feeling and a blessing.

Today I feel good, one says. You got me to remembering some things. You made me laugh, Helen. You made me think. Another says, softly, I’m grateful you took this time to come, when you could be out in the summer sunshine. I hope you get those papers corrected. I hope your moms feels better soon. I hope you get home safe.

We say goodbye until next time, and soon I am standing at the razor-wire fence, ready to go back through the trap, while they return to their cells and work at resuming their hard postures and concealing what we have just urged out into the light. What is home for them, I wonder, and what kind of safe return is possible?

I have finished writing the novels about prison that first inspired me to volunteer. But I still go. The men compel me. Something large happens as we write and talk together in that room, separated from the rest of the world. These men bring forth their best selves, and I, too, am the awake, compassionate me. Far too often I half-listen, already on to the next errand, the next place I need to be. Too busy to extend myself. Too pressed to pay attention. I fail to see the woman who has dry-cleaned my clothes or sold me my coffee, the man who pumps my gas. I fail to wonder at the past life of the woman making her way slowly across the street on her walker, or to imagine the private yearnings of the man-child with the snapback hat and sagging pants who slouches by the door of the subway train. With all the disconnection, discourtesy and relentless motion of the free world, it can be hard to recognize, let alone love, your fellow human beings.

A feeling and a blessing. I hope you know the power of your words and stories, I would like to tell the men who have revealed their youthful toys and games, and relived their crossings into manhood. Your humanity has been visible to me, I am saying to you here, on this page, and I see that you are more than your worst things. I hope you get home safe.

And with that, I’m in.

Helen Elaine Lee is the author of the novel “The Serpent’s Gift” and a professor of comparative media studies and writing at M.I.T.

Interesting article my husband pointed out in the New York Times Book Review…

Invisible Men

GUANTÁNAMO BAY, Cuba — The prison library here is housed in a prefabricated building behind chain-link fencing and razor wire inside Camp Delta, an older, largely disused wing of the complex. Inside, the place has the feel of a branch library, with several rooms of books divided by language and genre — but its patrons may not browse the stacks. Instead, the chief librarian, a civilian who asks to be identified as “Milton” for security reasons, or an aide fills plastic bins with about 50 books and takes them to each cellblock once a week. If they obey prison rules, the 166 detainees may peer at the spines through the slots in their doors and check out two titles at a time, or make specific requests.

Charlie Savage

The prison library at Guantánamo Bay includes Stieg Larsson’s novel “The Girl With the Dragon Tattoo.” More Photos »

The library has about 18,000 books — roughly 9,000 titles — the bulk of which are in Arabic, along with a smaller selection of periodicals, DVDs and video games. Religious books are the most popular, Milton said, but there is also a well-thumbed collection of Western fare — from Arabic translations of books like “News of a Kidnapping,” by Gabriel García Márquez, and “The Kiss,” by Danielle Steel, to a sizable English-language room, which boasts familiar titles like the “Harry Potter” and “Lord of the Rings” series, “Watership Down” and the “Odyssey.” Some detainees arrived knowing English, while a few others have learned over time. Most have now been held without trial for over a decade.

Milton has a small budget for new acquisitions, and detainees’ lawyers and family members can send books to specific inmates through the International Committee of the Red Cross. Those copies are first donated to the library and then passed along to the prisoners, who can keep them in their cells for up to 60 days, rather than the usual 30.

David Remes, a lawyer for Guantánamo detainees, told me one client requested romance novels, while others have asked for skiing, surfing and mountain-climbing magazines, “because they never see nature.” His client Shaker Aamer, a former resident of Britain, took a liking to George Orwell. “I sent him a copy of ‘1984,’ and he said he read it about three times and that it perfectly captured the psychological reality of being at Gitmo,” Remes said.

Books are screened out if they include too much profanity, anti-American or extremist themes, or “too much sex and violence,” Milton said. Still, “The Girl With the Dragon Tattoo” made it through the filter.

After a recent visit to the library, several reporters posted snapshots of some of the books at gitmobooks.tumblr.com, and some readers said they found the photo collection oddly engrossing. Derek Attig wrote on his blog, Bookmobility, that as he scrolled through photographs of the Narnia novels and “300 Orchids: Species, Hybrids and Varieties in Cultivation,” he was “struck by the intense familiarity of these shelves that I’ve never seen, in a place I’ve never been, used by people that I do not know or, by design, know much about.”

Saw this yesterday on CBS Sunday Morning – was shocked to learn – “And there is certainly a built-in audience. According to the Pew Charitable Trust, there are currently 2.3 million Americans behind bars, the largest prison population in the world, which means one in every 28 kids in the U.S. has a parent in prison. That’s up from one in 125 just 25 years ago.”

http://www.cbsnews.com/8301-3445_162-57588357/new-sesame-workshop-film-helps-children-of-jailed-parents/

 

APPLICATION FOR SPACE AT THE

 FOURTH ANNUAL HANDMADE HOLIDAY EVENT

NOVEMBER 2, 2013
St. Mark United Methodist Church/1421 McFarland Blvd. Northport, Al. 35476
Set up 8:00 a.m.*** Start of Event 9:00 a.m.*** End of Event 4:00 p.m.*** Vacate premises by 5:00 p.m.

Welcome to the Handmade Holiday Event hosted by Books to Prisons.

Books to Prisons relies solely on donations to cover the costs of postage and supplies.  A donation is not required to participate in the Handmade Holiday Event; however, we are requesting a suggested donation of $25. This amount will allow us to send books to approximately 10 very grateful prisoners and help us sustain this program at its current level.  You have no idea how much good was done by your contribution last yearAgain, all donations are voluntary, but insufficient funding could result in the cancellation of the Handmade Holiday Event.

 

Name: _________________________________________________________________________________

Address: _______________________________________________________________________________

Phone Number and Email: ________________________________________________________________________

Website for products or enclose pictures please: _____________________________________________________

City of Northport business license number: 201302772/Books to Prisons, AL. expires 12/31/2013
Sales tax will be collected on site.  Please see “more” tab at Handmadeholidayevent.weebly.com

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

TABLES ARE NOT PROVIDED
Handcrafted/embellished/vintage goods only – no commercial vendors, please 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

*Donations should be made payable to the Washington Peace Center and mailed to

12112 Northside Rd. Berry, Al.  35546

 C/o Mary Ann Robbins   We will provide you with a tax deductible receipt.

6/5/2013  We just received a new batch of letters!  Why don’t you join us on the 1st and 3rd Saturday of the month at 2209 11th Street in downtown Tuscaloosa, AL. and help us read, select, write a note, and package up books that will help educate an inmate.  NOTHING equals reading these letters and the satisfaction of finding just the right books to send back!   Fill out the brief contact form for more information!

Welcome to the Quixote Center

The Quixote Center is a multi-issue, grassroots organization founded in the Catholic social justice tradition. For 35 years, the Center has gathered together people of faith and conscience to organize highly effective campaigns for systemic change. We operate independently of church and government, and strive to make our world, our nation, and our church more just, peaceful and equitable in their policies and practices.

The Books to Prisons Project applauds The GrassRoots Investigation Project (GRIP) of the Quixote Center that  works with defendants and their families.  “Since 2000 their efforts have focused on innocence cases for people on death row or facing life without parole.  Because GRIP has helped with successful appeals resulting in people being released from prison, over the last year we have begun to look at post-incarceration re-entry programs as another area for research and advocacy. “

“GRIP provides educational resources and trainings to help people navigate the criminal justice system, and initiates investigation for people with claims of innocence.  Each year GRIP’s small staff responds to hundreds of requests for information and assistance.  Grip also provides valuable investigative services to attorneys and Innocence Projects working on individual capital cases. “

Read more and consider supporting them today! http://quixote.org/

Classic literature is making quite the comeback lately. At least that’s true in four federal prisons in Brazil, which hold some of the most notorious criminals in the country. The selected prisons will be participating in a program called Redemption through Reading, which allows inmates to knock four days off their sentence with every completed novel. Of course this doesn’t mean prisoners will be spending their days devouring Dr. Seuss titles in hope of a quick escape. Each novel read must be a work of classic literature, philosophy, or science, and there is a time constraint of four weeks to finish the novel and write a well-constructed and grammatically correct essay.

Any book-hungry criminal that thinks reading their way to freedom will be a breeze is sure to be disappointed when they find out they will only be able to read up to twelve books. This would subtract a grand total of 48 days from a sentence. Sao Paulo lawyer Andre Kehdi, who runs a book donation project for prisons, believes that any inmate who participates will leave prison “more enlightened and with a enlarged vision of the world.” Let’s just hope they remember to read between the bars.

The Death Penalty from a Social Justice Perspective”: 6 p.m. in Room 111 of ten Hoor Hall on the UA campus. There will be a reception catered by Full Moon Bar-B-Que afterward. Sponsored by the UA Chapter of Alabama Arise and the UA School of Social Work. Featuring Gary Drinkard, exonerated Alabama death row survivor, and Joanne Terrell, faculty member in the UA School of Social Work and death penalty mitigator. Free.